Firstly, Simon Grey has put up a good post outlining the problems that come with an increase in the popular appeal of the the "New Right". I use the term New Right because there are several different streams of thought within it: some of which are mutually incompatible. The Right needs to realise that while the Left is the natural home of stupid, we have more than our own share who are a dangerous "in house" threat.
The one that worries me the most is the influx of crypo Nazi's. Now, I'm not using the term Nazi in it's common usage sense, i.e. a name the Left calls someone whom they disagree with, rather in its specific usage, i.e. someone who believes in the ideals of Aryan National Socialism. Nazism and Fascism are Trojan viruses of the Left designed to infect the right. (More on that in another post.) And these knuckleheads are their sympathisers are the ones most likely to cause self destruction of the Right.
Repeat. After. Me. The Nazis are a LEFT wing movement dressed in right wing rhetoric.
As an act of Charity, for those who are still retarded, here is a brief summary of Fascism's intellectual development.
Socialism->;Syndicalism+(Futurism)->Fascism.
Keep these arseholes at arm's length.
Secondly, Simon takes me to task over my post, Peak Democracy. I like Simon. He is a good writer, thinker and a worthy critic. However, I think he is wrong in this instance. He writes;
Incorrect. The elections in America are definitely not free, as universal franchise doesn’t exist. Not all citizens can vote, even among the adults. They are also not fair, given that non-citizens have been known to vote, dead people have been known vote, imaginary people have been known to vote, and even alive citizens have been known to vote on multiple occasions. Furthermore, those who are part of the political machine are generally corrupt and usually manipulate the machine to their own ends.I other words because real world democracy is not perfect our electoral process is not free or fair. Any real world implementation of democracy is always going to have to accept some degree of fraud and dishonesty. The question is, how prevalent is the corruption? In most of the Western Countries, particularly those of the Protestant West, the elections are essentially free and fair. Simon further writes;
Incorrect. California passed proposition 8 andThe Right needs to understand that the reason why the Gay agenda is being furthered is because a lot of people have sympathy for the cause. There is grassroots support for the changes across the country if not in California. One of the problems with living in a democracy is that the majority rules no matter how idiotic or repugnant their decisions. The simple fact is that people of California form a minority within the union. There is nothing to see here. It is the normal day to day operation of democracy.all the gay marriages were stoppedthe state Supreme Court overturned the law. Clearly the voters get exactly what they want every election, and no one ever stands in the way of the people’s will. The unelected officials never subvert the will of the people.
If California doesn't like being a minority in the Union it has two options:
a) Secede. See Civil War. Liberty is ultimately ensured by appeal to arms. Nasty, but it is the way of the world.
b) Agitate to change the constitution through a democratic process and convince the majority. Admittedly hard but realistically doable. Volstead act? The Left has concentrated on this latter mechanism to further its aims. The Cathedral targets the stupid (which forms the bulk of the electorate) and thus is able to steer the democratic process. The Right debates (System II*) whilst the Left advertises.(System I*) The Right needs to understand that baleful changes being wrought in our society aren't simply "top down" driven but are "bottom up" supported. Furthermore, Simon writes;
It is not the patriotic mass-man who allows self-interest to bankrupt the country through his participation in a direct democracy, [Ed: My Link] but it is the skinflint businessman or politician who is willing to sell out the mass-man for a short-term gain. In these modern times, globalism is not championed by the masses, but the elite.Both the businessman and the people are selling out the country. I rest my case.
Thirdly, apropos the above, Samuel Gregg, a local boy who has made good in the U.S., gives this good talk on Europe's economic and cultural problems, particularly the economic death spiral caused by the embrace between democracy and the Welfare state. It's about an 45 mins long. Interesting stuff at about the 15min mark. Notable quote by the Luxembourg Prime Minister;
"We all know what to do, but we haven't worked out how to get re-elected after we have done it."
Fourthly, something for Aquinas Dad. Song of Songs is a Biblical text with a "problematic" literal interpretation. Allegorisation solves the "problem" by de-eroticising the text. The historical treatment of the text illustrates what I think is a profound problem in the Christian understanding of sexuality. Namely, the incompatibility between the spirit and the flesh. More on this later.
Finally, something arty. Kenneth Branagh does Hamlet. What is a man?
*Refer to Dual Process Theory.









It the God of Biomechanics had a prophet, it would be Roissy, but his chronicler would be Michel Houellebecq. The power in Houellebecq's novels lay in their ability to describe individual atomisation whilst in a crowd. Loneliness is the ever present undercurrent, and though his characters may form relationships, there is a realisation that once they are old, ugly or otherwise "inconvenient," the relationships will fail. His characters only "love" contingent on the other having "something"; be that looks, money or fame. Once that "something is gone", so goes the "love". Lana del Ray's current song speaks about this angst. It's an ode to Roissy. All love is fleeting.
Hence the power of Game. Game is, simply, cultivating that "something" which women will find attractive. It is the recognition for the need and the accumulation of erotic capital. But here is the kicker; time, entropy and the process of aging are in opposition to the hoard, hence, all of us will get old, ugly and undesirable. Thus the obsession with staying attractive and avoiding old age. In the sexual market place without erotic capital, the god of sexual biomechanics kicks in and we are all alone.
But contrast this with Augustina's type of "love". Here, there is minimal or no attraction, even repulsion at times, yet it still sticks with the other.
This type of love is outside the jurisdiction of the God of Biomechanics, it's a different type of love altogether, and it is this type of love that is the basis of Christian marriage. People may stick together out of habit, social pressure, convenience and whatever other utility, but what makes them stay when there is nothing in it for them at all?
Augustina understanding of her motivations leads her to describe it as a kind of duty to her husband, but it is not a duty. When contemplating his potential plight, should she leave him, she is moved to pity. It's not duty that stopped her from leaving her husband but rather a desire not to do wrong by him, not to see him suffer. Whilst she is not attracted to her husband she still cannot do evil to him and it is this inability to be bad which is the basis of her love and provides sustenance to her marriage.
Good and Evil are moral polarities which are expressed through our actions. Augustina's marriage is sustained by her possessing a moral polarity of good, thereby stopping her from harming the marriage and her husband. Her actions are not based on rational calculation but on moral nature. She has no self interested reason to stay but she cannot be bad to the marriage. She possess Caritas.
From the wiki article.
Executive summary: Possessing Caritas means being good despite of what you feel.
It's this type of love which keeps the marriage going when there is no reason for it to keep going any longer: It's the love that lasts. It is also the main reason why marriages break up today. Most people lack the moral polarity of goodness that Augustina has and thereby divorce. As the prophets would have said, we have become evil and are now suffering the consequences for it.( Note, I'm not retarded. The culpability attributable to divorce is contingent on particular circumstances.)
Aquinas understood Caritas as a type of friendship towards God and Man. Personally, and I know I'm on very shaky ground here, I think Aquinas' conception of it was limited. I would go further than he does and assert that Caritas, expressed in act, perfects all things.(Including marriages which would otherwise fail.) Caritas should not just to be thought of as a friendship towards God and Man but extending to all things, including the physical and animal world. It is the foundation from which all good things come. A man (or woman) in possession of Caritas has some of the "stuff of God" in him and thereby becomes sort of "related by substance" to Him and, as a result, assumes a limited God-like nature. Augustina God-Loves here husband whist most other women flesh-Love theirs.
Now I harp on about Caritas (no one else seems to in this corner of the blogosphere) because the lack of Cartitas is THE fundamental problem ailing the West. Caritas makes you stick at it when the everything is bleak. We divorce, because we find our partners unattractive and thus screw them over. We let the Left win because we feel like lounging poolside. We allowed ourselves to be silenced by PC because we're scared of what other people may think of us. But look at the early Christians. They were flogged, tortured and fed to the animals, but they would not renounce the faith or do evil. They were full of Caritas, we are full of shit.
We've rejected God's nature and have reverted back to our default Pagan mode--look about you--except this time, with far less discipline than in the early stages of Ancient Rome or Greece. We all know how Rome and Greece ended up.
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As an aside, and pertinent to my recent posts on the role of language and conceptual development/retardation, the wiki article also notes the danger of conception failure due to the non specificity of the word "love";
Rigorous minds, aware of the distinction will appreciate the contextual difference in meaning but weak minds, some in places of high authority will not. The Biblical meaning of love is quite specific to Caritas. I honestly wonder why English translators of the Bible did translate the word as Caritas and avoid confusion of meaning rather than using the word "love" which opens up the Bible to "Eat, Pray, Love" types of interpretations.
Deus Caritas est is translated in English to God is Love, but since love can have so many different meanings in the English language this translation is wide open to abuse. Since Caritas is a specific type of love with no equivalent English word, the translation, no matter how stylistically awkward, should be God is Caritas. It's just another example of how limitations in language can sytmie concept development and further the development of bad thought.