August 5, 1954
Dear Bill:
I no longer believe that political solutions are possible for us. I am baffled by the way people still speak of the West as if it were at least a cultural unity against Communism though it is divided not only by a political, but by an invisible cleavage. On one side are the voiceless masses with their own subdivisions and fractures. On the other side is the enlightened, articulate elite which, to one degree or other, has rejected the religious roots of the civilization—the roots with-out which it is no longer Western civilization, but a new order of beliefs, attitudes and mandates. [ED]
In short, this is the order of which Communism is one logical expression, originating not in Russia, but in the culture capitals of the West, reaching Russia by clandestine delivery via the old underground centers in Cracow, Vienna, Berne, Zurich, and Geneva. It is a Western body of belief that now threatens the West from Russia. As a body of Western beliefs, secular and rationalistic, the intelligentsia of the West share it, and are therefore always committed to a secret emotional complicity with Communism of which they dislike, not the Communism, but only what, by the chances of history, Russia has specifically added to it—slave-labor camps, purges, MVD et al. And that, not because the Western intellectuals find them unjustifiable, but because they are afraid of being caught in them. If they could have Communism without the brutalities of ruling that the Russian experience bred, they have only marginal objections. Why should they object? What else is socialism but Communism with the claws retracted? And there is positivism. 'What is more, every garage mechanic in the West, insofar as he believes in nuts and bolts, but asks: "The Holy Ghost, what's that?" shares the substance of those same beliefs. Of course, the mechanic does not know, when he asks: "The Holy Ghost, what's that?" that he is simply echoing Stalin at Teheran: "The Pope—how many divisions has the Pope?" [ED]
That is the real confrontation of forces. The enemy—he is ourselves. That is why it is idle to talk about preventing the wreck of Western civilization. It is already a wreck from within. That is why we can hope to do little more now than snatch a fingernail of a saint from the rack or a handful of ashes from the faggots, and bury them secretly in a flowerpot against the day, ages hence, when a few men begin again to dare to believe that there was once something else, that some-thing else is thinkable, and need some evidence of what it was, and the fortifying knowledge that there were those who, at the great nightfall, took loving thought to preserve the tokens of hope and truth.
Sincerely, Whittaker
Look at the date. People tend to think of the 1950's as the Halcyon years of the West yet Whittaker Chambers saw that West was on its death spiral even then. The suddenness of the cultural revolution of the Sixties was due to the fact that the Western cultural institutions were by that stage hollow shells and one only had to push on them a bit for them to fall over.
Also note the fact that Chambers equates the West with a belief in God. Anyone selling you a "West" without God is selling you a false bill of goods.
