Tuesday, May 09, 2017

Litmus Tests

I thought I'd return to this comment by Z man since I felt it dealt with an issue which needs to be addressed on the Right.
The defect with the Alt-Lite is the same problem the Buckley Conservatives had a generation ago. They have no antibodies to resist entryism, because they lack a timeless definition of what it means to be Alt-Lite. Western Civilization, after all, includes Karl Marx and Hitler. Nazism is just as much a part of the West as John Locke. In fact, Hitler currently casts a longer shadow than any of the men of the Enlightenment. On what grounds can the Alt-Lite reject Hitler, but embrace the slave owning Jefferson?
I feel it addresses one of the fundamental issues affecting the Right at the moment; What does the Right actually stand for? From what I can see, the only commonality that unites all the Right factions is the belief in nationalism, everything else seems to be up for grabs. Some factions are OK with homosexuality, others are not. Some seem to be happy with sexual promiscuity as long its for white people only, others are happy for a nationalistic socialism, others want nationalistic capitalism. From what I can see, in the new Alt-Right, Paganism, Atheism and Christianity can rub shoulders together with Gay socialists, as long as they embrace nationalism. Who said that the Right wasn't liberal.

While we are all united on the subject of nationalism and are united in our opposition to the Left the fact of the matter is that on many other issues some members of the Alt Right are in agreement with some of the ideas of the Left. The Natsocs seem pretty cool with sexual degeneracy and socialism, ideas which were never part of the Right stable. The fact of the matter is that there are huge points of disagreement between the different factions of the Alt-Right with nationalism cannot paper over. Unfortunately nationalism is not going to be enough and its pretty obvious that the at some point the various factions of the Alt Right are going to chew each other up over these not insubstantial differences, going to be a pretty hollow victory when in the moment of triumph we destroy it all by slashing at each other over the other points of disagreement. 

It's this blogs contention that what it means to be Right is more to be is much more than nationalism or ethnic identity. Rightness, in the end, is living in accordance with the Truth.

The concept of Truth is an important one, and why an understanding of the subject is important in any consideration of "Rightness". The other day I saw floating somewhere on the internet a comment which ran to the affect of, "If you want to offend someone on the Right tell a lie, if you want to offend someone on the Left, tell the Truth", which I though was pretty close to a practical definition of what it means to be of the Right. Solzhenitsyn, on of the unrecognized prophets of the Twentieth Century understood the significance of this and realised that the fundamental task of man was to live not by lies.

Living the in the Truth involves four fundamental principles as I can see.

The First Principle is the acceptance of the the idea that there is a Truth, in other words there is a reality.
The Second Principle is that we know reality through the empirical experience of it.
The Third Principle is that there is a duty of obedience to it.
The Fourth Principle is that there is a commitment to the free expression of it.
The Fifth Principle is that correct action can only come about through acting within the Truth.

Truth is the foundational pillar of the Right, and any ideological outgrowth which deliberate violates its commitment to it is automatically excommunicated. How the Right differs from Conservatism is that Conservatism prefers old lies to innovative Truth.

However things aren't that simple. Real world application of the these principles is predicated on their being a common understanding of the concepts of Truth, Reality, Empirical experience and moral character. Change these fundamental definitions and the nature of the principles change as well. Hence the importance of metaphysics, since it imputes the semantic content to these words.

Which brings us to religion.

Now, when I use the term religion I'm using it in its most expansive sense. At its core, a religion can be thought of a set of metaphysical propositions; statements describing the nature of being and reality, mechanisms of causation, ontology, etc. Relgions are definitional understandings. Taking this approach, Atheistic Positivism is just as much of a religion as any pagan sect. Atheism affirms the denial of any existence outside the empirically experienced. Christianity affirms the there are modes of existence which are beyond perception by normal biological means. The point here is not about the competing claims, rather,  how you understand reality is going to influence how you understand the concept of Truth and  what it means to be Right. Therefore a "Right" Atheist or Pagan is going to understand those five principles differently than a "Right" Christian.

The other thing about metaphysical systems differing Religions is that each system's metaphysical propositions end up defining what constitutes good and evil. However, the metaphysical system that is Positivism/Atheism is flawed because it cannot generate values and ends up silent on the subject. Refer to Hume's Guillotine before debating this matter further.  A Right that lays its foundation on Atheism can be as accepting of homosexuality as transgenderism  just as much as it can of genocide. This makes Right litmus tests administered from a Positivistic perspective seriously limited. A Positivistic right is going to be far more "inclusive" simply because it can't make for distinctions of moral value. Ideological systems which cross moral lines are not excluded.

For the Christian Right, Marx and Hitler are both outside the camp since they espoused principles which are wrong and have no room for them in their house. The litmus test of Christian Rightism is conformity to Christian reality.  The Test for Rightism under Christian rules is far more restrictive.

This is why any understanding of the right has to take into account metaphysical principles, i.e. religion. It is this blog's contention that this is the main issue affecting the West today. The shift from the Christian world view to the Atheist undercut the foundations of Western society and set forth a series of cultural transformations which are eating it up from the inside. The problem isn't Right and Left, the problem is Right and Wrong.  Fascism is just as much of a lie as socialism though of a different political polarity.

Solzhenitsyn spent a lot of time trying to understand where the 20th Century went wrong, especially as it pertained to Russia.
Since then I have spent well-nigh fifty years working on the history of our Revolution; in the process I have read hundreds of books, collected hundreds of personal testimonies, and have already contributed eight volumes of my own toward the effort of clearing away the rubble left by that upheaval. But if I were asked today to formulate as concisely as possible the main cause of the ruinous Revolution that swallowed up some sixty million of our people, I could not put it more accurately than to repeat: Men have forgotten God; that's why all this has happened. 
 

4 comments:

Anonymous said...

Do you believe that there isn't much in Christianity that can't be proved by natural reason? Atheism is fundamentally wrong so the only way it seems to be explained as rightest is from existentialist leaps of faith which is illogical. There is however room for classical theists in the right who are otherwise 'irreligious' as there is far less disagreement over what is right between us Christians and them.

The Social Pathologist said...

Do you believe that there isn't much in Christianity that can't be proved by natural reason?

Depends what you mean by proved, you can't really prove Christianity with the scientific method. Can you prove that Christianity is reasonable using philosophic methods, sure.

Atheism is fundamentally wrong so the only way it seems to be explained as rightest is from existentialist leaps of faith which is illogical.

The problem with Atheism is that it makes an assertion which cannot be proved. i.e. that there is nothing beyond the sense barrier. Positivism rests on a foundation of self reference-which in itself is not a proof. Agnosticism makes a far sounder claim. It simply argues that existence of non perceptible realities may be possible but, absent proof, belief is lacks objectivity. Agnosticism admits the possibility of God, Positivism asserts his denial.

The "Rightness" of some Atheism comes from the Atheists who consistently and objectively use the scientific method. The problem is that the hard core Atheists can't stop at this point but have to bash the Religious, since religious insight is outside the scope of Atheist permissibility. Intellectually solid Atheism/Positivism has to be anti religious.

On the other hand, there is much more scope to work with theists and soft Christians. However there is a caveat even here. Faith cannot contradict sensory experience. So soft Christians who assert positions which are contrary to reality cannot be considered of the Right.

The "Truth" test for Rightness is quite severe.

MK said...

SP: What does the Right actually stand for? From what I can see, the only commonality that unites all the Right factions is the belief in nationalism

Nah. The only thing that unites the Right is resistance to modern liberals, who currently rule with an iron fist. That's it. And that's all that's necessary for me to clasp hands and like it.

The three big groups of the Right: Religious/Libertarian/Economic cannot afford to lose even one group against the evil left. It's just that simple. So everyone gulps and is happy to have what we have. Beggars cannot be choosers. If Christians decide to start having kids again we might raise our expectations the following generation. As of today, we are undeserving of even the few friends we have.

Unknown said...

A litmus test is a question asked of a potential candidate for high office, the answer to which would determine whether the nominating official would proceed with the appointment or nomination.

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