Tuesday, August 25, 2015

The Black Knight.

Roissy today put up an interesting post with regard to the matter of Donald Trump. What's been interesting to see, at least from this side of the bigger pond, is just how much opprobrium Trump is getting from other "rightists" and from the Cathedral.  The supposedly Mordoch *"right wing" Fox News Network has been pretty hostile to him and  its actions confirm my view that it is a false flag operation of the Left, designed to provide prolefeed to the cognitive misers of the Right.

I'm not a big fan of Mr Trump for a variety of reasons which are not necessary for the purposes of this post, however, I admire him for his charisma, personality and his "alphatude", something the other runners are completely absent of.

Pious Christian types seem critical of his moral behaviour but what these types fail to recognise is that moral goodness and the skill of governance are independent variables.  The clearest example of the fallacy of this conflation came with Jimmy Carter, who was by the standards of politicians a morally upright man though a hopeless president. The problem for Christian critics of Trump is that there is no alternative to him who is both morally good and politically competent. Sometimes you have to chose the best from a bad bunch.

The heat that Trump gets from his other GOP hopefuls is another matter all together. As far as I can see, their main line of attack is to label him as not a nice man with regard to minorities. The operative word here being "nice".  Niceness, apparently, being a principle virtue desired amongst presidents whereas competence seems to be a secondary issue. As I've said on this blog before, it's important not to conflate the good with the nice.

This virtue of "niceness" is something that seems particular to Anglo-Saxon cultures. As someone who has straddled several European cultures it's been my observation that niceness is a higher virtue than goodness in countries with a predominantly Protestant Anglo-Saxon culture. Likewise, disagreeableness or offensiveness is seen as one of the greater vices in this sphere as well.  It's no surprise then that political correctness holds such power in this domain, for  the effectiveness of political correctness lays in its ability to co-opt preexisting social norms to further political ends.

For political correctness to work there must be two elements;

1) Firstly, a political body which claims personal injury through offence every time some point is put forward which they disagree with.
2) Secondly, a culture which values non-offensiveness above all else.

I want to dwell on this second point. In the Anglosphere particularly, modes and norms of behaviour were copied from the English, who until the mid 20th Century were the pre-eminent economic, military and cultural power on this Earth. The ideals of the English Aristocracy were aped by all who strived to achieve a higher social standing. So the morals and manners of England became the standard by which all others were judged and it was ideal which was highly emulated in other non-Anglo cultures as well.

Cardinal Newman*, a High Church Anglican intellectual of Oxford,  who eventually converted to Catholicism, gave perhaps the best description of what it meant to be a gentleman.
It is almost a definition of a gentleman to say he is one who never inflicts pain. [ED] This description is both refined and, as far as it goes, accurate. He is mainly occupied in merely removing the obstacles which hinder the free and unembarrassed action of those about him; and he concurs with their movements rather than takes the initiative himself. His benefits may be considered as parallel to what are called comforts or conveniences in arrangements of a personal nature: like an easy chair or a good fire, which do their part in dispelling cold and fatigue, though nature provides both means of rest and animal heat without them. The true gentleman in like manner carefully avoids whatever may cause a jar or a jolt in the minds of those with whom he is cast; — all clashing of opinion, or collision of feeling, all restraint, or suspicion, or gloom, or resentment; his great concern being to make every one at their ease and at home. He has his eyes on all his company; he is tender towards the bashful, gentle towards the distant, and merciful towards the absurd; he can recollect to whom he is speaking; he guards against unseasonable allusions, or topics which may irritate; he is seldom prominent in conversation, and never wearisome. He makes light of favours while he does them, and seems to be receiving when he is conferring. He never speaks of himself except when compelled, never defends himself by a mere retort, he has no ears for slander or gossip, is scrupulous in imputing motives to those who interfere with him, and interprets every thing for the best. He is never mean or little in his disputes, never takes unfair advantage, never mistakes personalities or sharp sayings for arguments, or insinuates evil which he dare not say out. From a long-sighted prudence, he observes the maxim of the ancient sage, that we should ever conduct ourselves towards our enemy as if he were one day to be our friend. He has too much good sense to be affronted at insults, he is too well employed to remember injuries, and too indolent to bear malice. He is patient, forbearing, and resigned, on philosophical principles; he submits to pain, because it is inevitable, to bereavement, because it is irreparable, and to death, because it is his destiny. [ED]If he engages in controversy of any kind, his disciplined intellect preserves him from the blunder.
This gentlemanly ideal has a lot to recommend to it but in essence it boils down to one of cultivated passivity and service to others. Fair enough, but how compatible is this idea with Christianity, especially a Christianity that has to preach the Gospel amongst umbelievers, some of whom would be mightily offended? Is he a Gentleman first or a Christian second? What is a gentleman's duty to the Truth when it offends? Because by definition the Gentleman never offends, he withdraws.

Because as I see it, many Christians, especially those of the right wing variety are gentlemen first and Christians second. To them, offending a minority or a woman is more  of a sin than keeping silent about the truth lest ones behaviour be called uncouth.

The Mangina defence of MegYn Kelly is a case in point. Trump's put down of the the fair maiden was more vile than the fair maiden's abuse of her position as a journalist amongst many, particularly of the religious right.  Kelly, disabused her position as a journalist by trying to trap Trump in a "gotcha" moment, yet this is percieved amongst our religious wowsers as exusuable whereas a wude word is not? Christ's disciples, eh?

The primary duty of a Christian is to live the Gospel and proclaim the truth, no matter how offensive it is.  Sure, tact should be used when prudence calls for it but keeping silent simply by the principle that one should never offend effectively stops it expression. Hence, we arrive at the current situation where there are huge cultural problems which we cannot deal with out of fear of causing offense.  Furthermore, the Right self polices through unthinking adherence to the gentlemanly ideal being co-opted, allowing the Left to solely determine what is offensive or not.

As Christians, I think in many ways we need to revise the ideal of the knight. Of the man who could put on the hurt when he needs to but otherwise strive to be a man of peace. I'm no big fan of Trump, but from this perspective, he is more of a knight than a gentleman.

I don't know if Trump will become president or not but his greatest legacy may well be to reinvigorate the Right and ushering in a new age of assertiveness, finally ridding us of the "gentlemen" who would never offend anybody.

* Yes, I know it's Murdoch but Mordoch seems more appropriate.
* Newman may have his faults but he was also a superb intellect when it came to matters with regard to conscience.

Wednesday, August 12, 2015

Rod Dreher, Christian Masculinity and the Benedict Option.

So it is also, of course, with the contradictory charges of the anti-Christians about submission and slaughter. It is true that the Church told some men to fight and others not to fight; and it is true that those who fought were like thunderbolts and those who did not fight were like statues. All this simply means that the Church preferred to use its Supermen and to use its Tolstoyans. There must be some good in the life of battle, for so many good men have enjoyed being soldiers. There must be some good in the idea of non-resistance, for so many good men seem to enjoy being Quakers. All that the Church did (so far as that goes) was to prevent either of these good things from ousting the other. They existed side by side. The Tolstoyans, having all the scruples of monks, simply became monks. The Quakers became a club instead of becoming a sect. Monks said all that Tolstoy says; they poured out lucid lamentations about the cruelty of battles and the vanity of revenge. But the Tolstoyans are not quite right enough to run the whole world; and in the ages of faith they were not allowed to run it. The world did not lose the last charge of Sir James Douglas or the banner of Joan the Maid. And sometimes this pure gentleness and this pure fierceness met and justified their juncture; the paradox of all the prophets was fulfilled, and, in the soul of St. Louis, the lion lay down with the lamb. But remember that this text is too lightly interpreted. It is constantly assured, especially in our Tolstoyan tendencies, that when the lion lies down with the lamb the lion becomes lamb-like. But that is brutal annexation and imperialism on the part of the lamb. That is simply the lamb absorbing the lion instead of the lion eating the lamb. The real problem is -- Can the lion lie down with the lamb and still retain his royal ferocity? That is the problem the Church attempted; that is the miracle she achieved.

G.K. Chesterton. Orthodoxy.

One of the regrettable things about the current state of the Cuckservative meme is that it seems to have undergone semantic shift. Both the Left and Racial supremacists have focused it into a racial only dimension, ignoring its initial wider meaning of a lack of masculinity.  I personally think we have the whole race thing wrong and that the error comes from approaching the subject from a social Darwinistic perspective instead of one from human nature but that is for a different post. As I've said previously, this narrowing of definition plays straight into the Left's playbook, framing the definition along racial lines where it  both controls the terms of debate and is strong, instead of "Manliness" where the Left is weak.

Manliness is an important concept which this blog has alluded to before. Particularly, it has explored the relationship between the Christian tradition of downplaying Eros and separating the spirit from the flesh.  These were cultural preconditions which presage and inadvertently advanced the cause of sexual ambiguity and malleability. As this blog asserts, both masculinity and femininity become diluted when Eros is seen as irrelevant to our human natures and a Masculinity stripped of its muscles, aggression, determination and decision becomes limp wristed and and effete.

Which brings me to Rod Dreher.

His recent recent piece on L'Affair Megyn Kelly got me thinking about Christianity in general,
especially with regard to its monumental failure in the 20th Century, particularly in the West.

The 20th C was not a "good one" for the Western Church and from a demographic point of view it has essentially failed in its defence against secularism. I don't really need to explain just how far religion has fallen from the public square to the readers of this blog.  Traditionalists, like to put the blame, especially with regard to Catholicism on Vatican 2, but smarter observers had noted that the rot had set in deeply well before that.

It's important to remember just how powerful and culturally influential the Church was at the beginning of 20th C. It had the stronger hand against the Secularists and yet by the 20th C's end it was in widespread retreat.

Powerful armies can experience unexpected losses as part an parcel of the fortunes of War, but when an army suffers a string of unmitigated defeats,  questions need to be asked about the generalship of the troops. As usual, the generals will always try to deflect blame onto the troops, blaming them for their deficiencies. Likewise, amongst the traditionalists, the failure of religion in the 20thC is blamed on the faithful and not on the shepherds. The faithful have abandoned God they say, but it never occurs to them that they may be the ones at fault.

For example, the Child Abuse controversy that has plagued the Catholic Church is of a deeper problem than first appears. In large organisation such as the Church, given human nature, it is to be expected that there will be men who will abuse their position. It's also true that the Secular media will unfairly portray the abuse and distort its perspective however the inescapable fact is that the abuse was deep seated and the suppression of its discovery almost systematic. For an organisation who main mission is to bring light and truth to the world this demonstrates something profoundly wrong with it.

And let's not make a mistake here. The hierarchical mismanagement of the abuse was a clerical issue and not one of the laity. It appears, that in many instances, when the laity raised the issue of abuse to the clergy, they were ignored and sometimes threatened. The reality is that the men who ignored the teachings of Humane Vitae were men who were led by those who ignored the Ten Commandments.

Trying to understand how the abuse became institutionalised is important, if only to avoid repeating the same mistakes again. The malign elements of society see paedophilla as being a secret preoccupation with priests, for a variety of reasons this in my view is wrong. Selecting a governing caste on the basis of celibacy means that you're going to get some men who  have no attraction to women and others who have an attraction to God that overrides it.  There was a bias in the selection process which almost guaranteed that paedophiles would be selected.

But it also needs to be remembered that Church wants to forgive men of their sins. And I imagine that many of the Priests and Bishops who heard about the abuse were prepared to forgive their brothers in the hope that they would stop sinning. Combined with a fear of Scandal, many probably hoped that the problem would go away.

At yet it didn't.

Indeed,  this effectively passive response to evil is a characteristic of the Church in the 20th C and one of the reasons why the Left has run rings around it. Christ as a passive Victim, seems to it preferred operating model amongst the hierarchy as opposed to Christ actively choosing to take a bullet for the team.  And yet the Church was not always like this, in the ages of faith it was quite happy to put the hurt on evil.

Part of the reason why I think the Church has adopted this model is because it has been infected with two very subtle heresies; one is chivalric notions of sexuality and the other is Aristotlean notions of human rationality. I hope to deal with the problems of rationality in a different post.

Rod Dreher typifies this form of passive "chivalric" man. I know he is Orthodox now, but Rod Dreher is typical of the serious Christian types that now occupy positions of authority in "conservative" Christian Churches.  Pious, gentlemanly and chivalric he prefers to "reasonably" deal with opponents, and suffer for the Faith rather than take the battle to the enemy.  Niceness is akin to goodness and rude virtue is to be deplored as much as polite vice is to be pardoned. Low class women have a greater moral worth than boorish yet effective billionaires. His approach to the onslaught of the enemy is one of passivity and hoping that the problem will go away. His "strength" lays in his capacity to suffer and bear "his cross". 

This passive approach to things has led Dreher to advocate the "Benedict" option when it comes to dealing with the Leftist onslaught. In essence this option involves pious Christian types forming little communities which are culturally separated from the rest of the surrounding climate. As the idea goes, these small communities will form small nuclei which will re-evangalise the surrounding communities once the leftist menace has been spent. Effectively it is a strategy of running away and hoping that things will pass over.
Unfortunately this displays an extraordinary naivete with regard to 20th Century. A cursory study of this period makes one aware of the fact that when the Left is out for blood there is no place to hide. They will not leave you alone to form your communities. In many ways the Benedict option is what the leaders of the Church did when it came to handling the pedophilia scandal. They hoped it would blow over and failed to do the things they needed to do. It has now come to bite them on the arse.

Many pious Christian types seem to forget that the monasteries thrived in a peace secured by armed Christians, those who were prepared to defend the Christians from armed attack. I wonder how many monasteries would have survived in Charles Martel had not stopped the Muslim tide? And though Martel was a pious man, he had to resort to the force of arms to get things done. The Siege of Vienna and the Battle of Lepanto weren't spiritual ones.

The more I mediate on this matter the more I am convinced that respectable "Christian masculinity" has produced a type of man who cannot virtuously strike back at evil. Rather he must "passively" take it. Modern Christian theology has virtually made it impossible to wage a just war. The death penalty is effectively losing all theological justification and compassion for criminals assumes a greater significance than justice for the victims. The Church is effectively run by beta males.

Any Christian resurgence is not going to come about from a "Benedict option" rather it will come about from a new and assertive Christianity, made up of assertive Christians men who wont be apologising for their faith and running away from their duties of evangelisation.

Wednesday, July 29, 2015

Send in the clowns: Or I hate Illinois Nazis.

One of the unfortunate patterns one observes when looking at the Right in the 20thC is that whenever it is about to snatch victory it self destructs. I think we're seeing this now with the success of the Cuckservative meme, a shiv which is gaining popularity because it encapsulates a contemptible truth which so well describes the modern day Republican leadership. However the meme is at risk of corruption because White Nationalists are trying to frame it along their own lines, and in doing so are subverting its effect.

In my mind, the two groups most responsible for the failure of the Right in the 20thC have been the traditionalists, who have failed to recognise new truths and continued to act as if they did not matter and the Nazi's. The Nazi's particularly deserve a special mention because no other group has so tarnished and impeded the right's ability to discus subjects such as race and nationality without it degenerating into a sordid squabble between vile entryists and others who suicidally bravely want to reasonably discuss the subject.  Normal people just want to stay away.

Whenever these clowns force their way into a discussion it invariably degenerates into a discussion about Jewish Mind Control™, Holocaust denial, Anti-Christianity, Nordic Runes, Whiteness distinctions, Racial purity, Genetic Calvinism, Social Darwinism and extreme forms of ridding ourselves of "Social Problems". Sympathetic treatments of Hitler abound.

Now the average man is a Cognitive Miser and thinks in the form of "associations", he is not rational. As soon as he hears the mantra of racial purity, the Pavlovian association of Nazi gets triggered and bought to his consciousness. The anal sphincter tightens, the nausea ensures and the odium rises. Normal people don't want to associate with it and in fact, enjoy seeing destroyed.

Furthermore, as I've argued in the the past, Nazism was a form of Alpha Socialism. In other words, it was Leftism dressed in Right Wing symbols: Stalin in drag. It drives my lefty friends nuts when I tell them that the Eastern Europe theater in the Second World War was a battle between National Socialists and International Socialists and yet it is the truth. It was sectarian. They guys who embrace this creed are in no way friends of the right.

There are serious problems in the West which are invariably linked with race and religion and which need to be discussed in an intelligent and dispassionate manner with a duty to the truth. Yet as soon as these entryists force their way in the discussion it degenerates into a brawl. Furthermore, any serious Righties who want to discuss the matter reasonably get painted with the same brush. The Left wins again. Any discussion in the future with regard to race and nationality has to come from a vantage point where these clowns are excluded.

Any change in system is not going to come from the top, rather it's going to come from large numbers of the shrinking middle class coming on board. Because they're the ones that make stuff happen. They set the school curricula, populate the universities, administer the media, and run the senior officer corps. The leaders set directions but nothing happens without the middle class. The odium these entryists generate in the middle class has to a significant degree alienated it from the Right and resulted in a leftward drift of society.

I'm not arguing that the subjects of race and nationality are off limits, rather they need to be discussed sensitively given the political and human realities involved. The clowns act as if this stuff doesn't matter.

Which brings up back to the term "cuckservative". As long as cuckservative means someone who, to quote  Roissy,
....... is a cowardly pussy who sucks up to leftoid equalists for mercy and pisses himself when he gets accused of racism, sexism, or anti-semitism.
All will be fine. But as soon as "cuckservative" begins to be defined as someone who doesn't have enough race consciousness or gives up "White Interests" the game will be lost. The Roissy version frames the concept along masculine lines, an area where the Left is weak. Reframing it along racial lines plays onto the Left's electoral strength. Already the the Left response to cuckservative is that it is a code word for racist.  Are White Nationalists on the Left's payroll?

Smarter people, years ago, recongised the poisonous effect of the Nazi right with regard to legitimate Conservatives.  Falling Down is such an underrated movie.( NSFW)

Monday, July 27, 2015

The Stanovich: Rationality and the Reflective Mind.

On of the notions in my grand theory of everything is that the Liberal advance in Western Society has come about because errors weak-points in Western culture. The Left has been able to exploit these weaknesses to its advantages whilst the Right, bound by a veneration of Western tradition has been unable to adapt. One of the those weak points concerns the subject of human rationality, especially our conception of it.

I've just finished reading Keith Stanovich's Rationality and the Reflective Mind and in my considered opinion it deserves to be one of the foundational texts of the intellectual Right. Stanovich's book, which is really a synthesis of the latest research into the psychology of rationality and the empirical findings should serve as fuel for future Right wing thinkers in their evaluation of the human capacity for dispassionate reason (with all the social, political and propagada implications).  It needs to be understood that this is not a "Right Wing" book. Stanovich does not present that data with a political agenda. It is quite simply a summary of the state of the art of Rationality research. The power of this book lays in its evidence which undermines our concepts of rationality, assumptions which have been disastrous to the Right and have provided fuel for the Left's advance.

The right may have some skepticism with regard to the intelligence of the average man but ultimately believes he is rational. Our notions of human rationality underpin many of the social structures and conventions that have evolved over time. Our jury system is premised on the notion that the jurors can rationally weight evidence. Our democratic system is premised on the notion that our voters can rationally evaluate opposing political views and come to the right choice. Contract law presupposes rational participants and consumer warnings presuppose a rational ability to evaluate the data. The justification for radical equality is many ways premised on the notion that all men are rational beings, able to find happiness in their own way through sober reflection and deep thought. Even the idea of public debate presupposes the notion of rational debaters who are able to be swayed by compelling evidence and logic. And yet, the data would suggest that this is not the case. Stanovich lays it out;
Humans are cognitive misers because their basic tendency is to default to Type 1 processing mechanisms of low computational expense. Using less computational capacity for one task means there is more left over for another task if they both must be completed simultaneously. This would seem to be adaptive. Nevertheless, this strong bias to default to the simplest cognitive mechanism—to be a cognitive miser—means that humans are often less than rational. Increasingly in the modern world, we are presented with decisions and problems that require more accurate responses than those generated by heuristic processing. Type I processes often provide a quick solution that is a first approximation to an optimal response. But modern life often requires more precise thought than this. Modern technological societies are in fact hostile environments for people reliant on only the most easily computed automatic response. Think of the multimillion-dollar advertising industry that has been designed to exploit just this tendency. Modern society keeps proliferating such situations where shallow processing is not sufficient for maximizing personal happiness—precisely because many structures of market-based societies have been designed explicitly to exploit such tendencies.
Stanovich begins his book with a discussion on the subject or rationality, separating the weak notions of it which begin with Aristotle--(and have thus been hugely influential in the formation of Western Culture)--and modern, more rigorous definitions.  The weak notion of rationality equates rationality with the capacity to think.  Harder notions of rationality imply the notion that thinking is not enough; getting the correct answer is important.*  This blog subscribes to this latter view.

Stanovich approaches the subject of human rationality from his background in heuristic and biases research which demonstrates that for majority of humans, thinking is a "least effort" exercise, resulting in predictable errors and faulty logic.  Stanovich places himself in the Meliorist camp, in that he believes by understanding the errors of human reasoning people can be taught to think better and avoid the mistakes. I'm more pessimistic than Stanovich is in this regard and I feel that humans have always had a compelling interest in getting things right and the fact that they don't learn means that group stupidity is part and parcel of the human condition. I suppose I'm a pessimistic Meliorist.
The opportunities for human improvement are minimal.

Opposing the Meliorist camp are the Panglossians. This latter group tends to come from the Evo-psyche crowd who argue that there is no correct answer, rather the most common answer is the evolutionary right one.
The difference between the Panglossian and the Meliorist was captured colloquially in an article in The Economist magazine where a subheading asked, “Economists Make Sense of the World by Assuming that People Know What they Want. Advertisers Assume that They Do Not. Who Is Right?” The Meliorist thinks that the advertisers are right—people often do not know what they want and can be influenced so as to maximize the advertiser’s profits rather than their own personal utility. A Panglossian view of perfect rationality in the market place would need to defend the view that people take only from advertising what optimizes their consumption utility. In contrast, the Meliorist does not assume that consumers will process the advertiser’s information in a way that optimizes things for the consumer (as opposed to the advertiser). Thus, Meliorists are much more sympathetic to government attempts to regulate advertising because, in the Meliorist view, such regulation can act to increase the utility of the total population. This is just one example of how the Great Rationality Debate has profound political implications.
The contrasting positions of the Panglossians and Meliorists define the differing poles in what has been termed the Great Rationality Debate in cognitive science—the debate about how much irrationality to attribute to human cognition. Tetlock and Mellers  have noted that “the debate over human rationality is a high-stakes controversy that mixes primordial political and psychological prejudices in combustible combinations.” The great debate about human rationality is a “high-stakes controversy” because it involves nothing less than the models of human nature that underlie economics, moral philosophy, and the personal theories (folk theories) we use to understand the  behavior of other humans. For example, a very influential part of the Panglossian camp is represented by the mainstream of the discipline of economics that is notable for using strong rationality assumptions as fundamental tools.
Panglossians tend to "explain away" defects in reasoning, attributing fault to the experimenter or the experiment construction. Stanovich explains at length how this view is wrong.

Stanovich's book, exhaustively referenced, lists multiple type of cognitive errors  such as problems in probability estimates, bias toward emotionally favoured responses, poor logic, "framing effects", etc but what comes across quite forcefully in this book is...
...just how little correlation IQ has with rationality.
One of the most baleful influences that HBD crowd has bought to the modern "Dark Enlightenment" is the notion that IQ is be all explanation for individual and cultural success.

Firstly Stanovich subscribes to the notion of Spearman's g and the Cattell-Horn extrapolation of it. He is not an IQ denialist and anyone expecting a defence of "creative" and "emotional" intelligence best look elsewhere. He fully recognises the importance of IQ in the ability to abstractly think and makes oblique references to the genetic component of it, it's just that high IQ people can make surprisingly dumb mistakes especially when they're not aware that they are making them. Stanovich recognises that the concept of IQ is incomplete when it comes to the concept of rationality. Furthermore, Stanovich fully understands the sociological implications of the misplaced veneration of IQ.
The ability or inability to think rationally profoundly affects people’s lives. Yet we fail to teach the tools of rational thinking in schools and refuse to focus our attention on them as a society. Instead, we keep using intelligence proxies as selection devices in a range of educational institutions from exclusive preschools to graduate schools. Corporations and the military are likewise excessively focused on IQ measures. Consider the example of lvy League universities in the United States.These institutions are selecting society's future elite. What societal goals are served by the selection mechanisms (e.g., SAT tests) that they use? Social critics have argued that the tests serve only to maintain an  economic elite. But the social critics seem to have missed a golden opportunity to critique current selection mechanisms by failing to ask the question “Why select for intelligence only and ignore rationality completely?”

In short, we have been valuing only the algorithmic mind and not the reflective mind. This is in part the result of historical accident. We had measures of algorithmic-level processing efllciency long before we had measures of rational thought and the operation of the reflective mind. The dominance and ubiquitousness of early IQ tests served to divert attention firom any aspect of cognition except algorithmic-level efliciency. And then, because of this historical accident, we have been trying to back out of this mistake (overvaluing the algorithmic part of the mind) ever since.

The lavish attention devoted to intelligence (raising it, praising it, worrying when it is low, etc. seems wastefiil in light of the fact that we choose to virtually ignore another set of mental skills with just as much social consequence—rational thinking mindware and procedures. Popular books tell parents how to raise more intelligent children, educational psychology textbooks discuss the raising of students’ intelligence, and we feel reassured when hearing that a particular disability does not impair intelligence. There is no corresponding concem on the part of parents that their children grow into rational beings, no corresponding concern on the part of schools that their students reason judiciously, and no corresponding recognition that intelligence is useless to a child unable to adapt to the world.
l simply do not think that society has weighed the consequences of its failure to focus on irrationality as a real social problem. Because of inadequately developed rational thinking abilities—because of the processing biases and mindware problems discussed in this book—physicians choose less effective medical treatments; people fail to accurately assess risks in their environment; information is misused in legal proceedings; millions of dollars are spent on unneeded projects by government and private industry; parents fail to vaccinate their children; unnecessary surgery is performed; animals are hunted to extinction;billions of dollars are wasted on fraudulent medical remedies; and costly financial misjudgments are made. Distorted processes of belief formation are also
implicated in various forms of ethnocentric, racist, sexist, and homophobic hatred.
The poor performance of the college students in the experiments in the literature on reasoning and decision making is not in the least paradoxical.The college students who fail laboratory tests of decision making and probabilistic reasoning are indeed the future jurists who, despite decent cognitive capacities, will reason badly. These students have never been specifically screened for rationality before entering the laboratory. And they will not be so assessed at any other time. If they are at elite state universities or elite private schools, they will continue up the academic, corporate, political, and economic ladders by passing SATs, GREs, placement tests, and performance simulations that primarily assess the algorithmic mind. Rationality assessment will never take place.
But What if it did? It is an interestingly open question, for example, whether race and social class differences on measures of rationality would be found to be as large as those displayed on intelligence tests. Suggestively, Sternberg (2004) finds that race and class differences on measures of practical intelligence (the aspect of his broad view of intelligence that is closest to rationality) are less than they are on IQ tests. The framework that I have outlined in this volume would at least predict that rankings of individuals on assessments of rational thinking would be different from rankings on intelligence. The reason is that rationality involves thinking dispositions of the reflective mind not assessed on intelligence tests.
Interestingly, Stanovich recognises that certain forms of cognitive error require a certain degree of intelligence to seriously entertain them.

Regarding the sixth category in Figure 8-1—contaminated mind ware-—we would of course expect more intelligent individuals to acquire more mindware of all types based on their superior learning abilities. This would result in them acquiring more mindware that fosters rational thought. However, this superior learning ability would not preclude more intelligent individuals from acquiring contaminated mindware—that is, mindware that literally causes irrationality. Many parasitic belief systems are conceptually  somewhat complex. Examples of complex parasitic mindware would be Holocaust denial (Lipstadt, 1994; Shermer, 1997) and many financial get-rich-quick schemes as well as bogus tax evasion schemes. Such complex mindware might even require a certain level of intelligence to be enticing to the host. George Orwell conjectured in this vein when discussing political attitudes in the World War II era: “There is no limit to the follies that can be swallowed if one is under the influence of feelings of this kind. . .. One has to belong to the intelligentsia to believe things like that: no ordinary man could be such a fool” (1968, p. 379).

This conjecture is supported by the results of a study commissioned by the National Association of Securities Dealers (Consumer Fraud Research Group, 20o6).The study found that the investment fraud victims had significantly more education than a comparison group—68.6% of the investment fraud victims group had at least a BA degree compared to just 37.2% in the control group. Finally, surveys show that pseudoscientific beliefs have a quite high prevalence among those of high intelligence (Chatillon, 1989). Also suggestive is a study reported by Zagorsky (2007) in which a regression analysis showed a positive beta weight for intelligence as a predictor of income but a negative beta weight for intelligence as a predictor of wealth and financial distress (debt problems, bankruptcy, etc.). Income is more dependent on IQ-type selection devices used by selective schools, corporations, and the military (SAT, GRE, LSAT, GM.AT,ASVAB, etc.). In contrast, Wealth management and personal financial decision making involve much more the rational thinking skills that go largely unassessed by conventional IQ tests and intelligence test proxies such as the SAT.[ED]
High IQ is no protection against stupid if your conception of how the world works is wrong, of if you have faulty understandings of cause and effect and are romantic impulsive. Furthermore, the failure to error check and test your theories seems to make one prone to irrationality. Indeed, one of the big factors with seems to be strongly correlated with rationality is thinking styles or personality.  People who are conscientious, deliberative and committed to the truth seem better at thinking rationally than those who are not.  What's interesting to speculate upon here is the relationship between values culture and intelligence.  High IQ is of little protection when you ditch a commitment to the Truth or embrace ideologies (Marxism) which negatively affect rational thought.The cultural revolution in the 60's may have had repercussions which extended beyond the sexual revolution and may have interfered with the rational capacity of Western populations. Stanovich proposes the following taxonomy with regard to some rational errors and their solution.

If I had to fault this book it is in the fact that Stanovich does not go into the subject of thinking styles enough.  The whole point of a book on irrationality by implication is how to avoid it, and if thinking style are causatively linked to rationality some further exposition on the subject was warranted.  However, given the quality of the rest of the book this is a small nitpicking.

Stanovich may have set out to write a book on rationality but I feel he has unintentionally given us a foundational text for the intelligent Right.  It's a must have.

*This philosophically assumes that there is a truth. Red Pill.